15 min. read.
Neelie was born in a village in Punjab. She was the first child of her parents. Her smooth and natural birth was aided by a retired midwife from a nearby village, who was practising midwifery from home. She was the first person who helped the baby to crawl up onto her mother’s chest. The mother looked at her lovingly.
After a fleeting time, her father entered the room. He was utterly amazed when he noticed that the baby, who by then was wrapped in swaddling clothes, had blonde hair. After a while, she briefly opened her eyes which were blue. She had beautiful and unique looks. In that part of the country blonde hair and blue eyes were rarities.
Then the grandfather came, who kissed the baby at the top of her head affectionately. He realised her likeness to his late mother Zainab. Not only the baby had blonde hair and blue eyes, she like his late mother also had a tiny mole on the nether part of her left cheek.
The grandfather went to the drawing room to fetch a photograph hanging on the wall securely which was inscribed with the date of 1st March 1927. It was of Neelie’s great-grandparents with the Scottish Commissioner John McClure and his wife Mary. Had the great-grandmother been not wearing the Asian dress, she could not be thought to be an Asian woman.
The photograph was placed on a small round table next to Neelie’s crib, so that all and sundry, who would visit the family to see the baby, could compare her enthralling looks with her great-grandmother.
Who was her great-grandmother? Even Neelie’s father had not seen her. Of course, he had seen her photograph in the drawing room. Neelie’s two aunts, Aisha, and Alysha could remember her – the older one vividly and her younger sister vaguely. They were eight and five years old respectively when she had passed away.
Naming the baby girl was a straightforward matter. She had blue eyes and that in vernacular is called Neelie. Thus, she was called Neelie and was registered with the registrar of births as such.
Neelie’s great-grandfather was born in India in 1875, long before the country was partitioned. He was called Jaan Cahloun and was the only child of his parents.
Jaan’s father owned about five-hundred acres of arable crop land. Also, he was running a business of exporting cattle to Afghanistan and importing dry fruits. Perhaps he was one of the richest landowners in about fifteen-mile swaths of land on both sides of the river, which flowed next to their village.
His son Jaan went to the Government College Lahore to start his undergraduate studies. The College was affiliated with the Punjab University. It was about one hundred and forty miles from their place and the closest higher educational institution he could go to.
Jaan’s father and his escorts would make at least one business trip a year to Afghanistan. During summer vacations the son would occasionally go with his father on the cattle trail.
Jaan was twenty-one and he was awarded a bachelor’s degree. His father had plans to send him to London to do post-graduate studies. Jaan had corresponded with the University and even had an offer to study economics. His application for passport was pending.
Just before Jaan’s plan to leave could reach the final stage, his father, who otherwise was quite healthy, suffered from pneumonia and sadly passed away. It was a great shock to him. He did not expect it. Many people from both sides of the river came to him for condolence.
Jaan’s ambition had stalled. Beside the flourishing business, his patrimony included fertile land, a row of houses and an expansive guesthouse surrounded by mango, orange, guava, and pear trees.
As he was young, intelligent, and industrious, more financial benefits gained. The trips to Afghanistan, though through muddy terrain, were not hazardous. Law and order situation during the British Raj was not bad. Young Jaan was an educated man. He was not scared of an adventurous life. In just a few years’ time he became a habitual visitor to the other place.
Jaan was too busy to get married. All the time his mother was moaning and imploring him to wed. She had seen a few girls amongst the Cahloun families and occasionally would pass their descriptions to her son. He listened to his mother with respect but dithered and delayed.
One summer, after having usual blessings from his mother, Jaan and his escorts set off for Afghanistan with fifty cattle. He did not have the slightest notion that the trip would be eventful.
After about a couple of weeks, they reached the destination. At that end, an Amir (the head of the tribe) was his business partner, who would arrange to sell the cattle and buy dry fruits for him. As usual, Jaan and his men were Amir’s guests. Normally the visit would last about a week.
One day Jaan ventured out on an impulse for a walk. The weather was fine, just slightly blowy. Soon he was in the bushes. It was a beautiful view and nearby there was a water pond surrounded by hills. He had a fortuitous encounter with a group of girls, who were ambling towards their village after swimming in the pond. Amongst the group there was one shapely girl. She had blonde hair. He peered at her, and his jaw dropped open. She saw Jaan and abruptly covered herself with a shawl, except her cheeks which were aglow with health. She and other girls walked briskly to the village.
Jaan appeared to idolize the girl on sight. He made enquiries about her. Contrary to his speculation, she turned out to be the Amir’s one of the four daughters. She was the eldest. None of them was married yet. He had no son.
Without any hesitation, Jaan approached the Amir and expressed his fervent desire to marry his eldest daughter.
From the Amir’s reaction, it appeared that he did not expect it. He seemed amenable to the proposal. But the matter was not so simple. From the tribe’s point of view, there was fear it could be branded as a blot on their honour.
Personally, the Amir knew Jaan for a few years and before that his late father for quite a long time. But as Jaan was not from the Amir’s tribe, the decision did not depend on his discretion alone.
It was a Thursday. Next day after Friday prayers a jirga (a meeting of the group of elders) was foregathered. This was their established custom to decide controversial issues.
For Jaan, the wait seemed immeasurably long.
After some persuasive arguments by the Amir, it was decided by a three-fifth majority that wedding could go ahead. When Jaan heard the decision, he felt euphoric.
But there were two conditions attached. The first was the usual one i.e., payment of dowry. Among the Amir’s tribe there was an age-old tradition that potential husband or his family would pay a dowry to the bride’s father. The amount of dowry fluctuated from family to family and place to place. The bride’s family had some discretion as well. The Amir was a reasonable man. His demand was not exorbitant. Young Jaan jumped on it right away. He thought it was his good kismet that he was having a beautiful bride for a song. Had it been very pricey, still he would have paid the money.
The second condition was that Jaan should bring his mother, who would have to agree to the wedding as well. Jaan did not hesitate to accept that too. But before that he sought the Amir’s permission to see and speak to the girl briefly. After some hesitation, the Amir arranged a discreet meeting. Jaan could meet the would-be bride in the flesh.
During his successive trips, past ones in the company of his late father and recent ones on his own, he had picked up quite a few Pashto words. Also, there were many common Pashto words adopted from Hindi/Urdu language and vice-versa.
Thus, he had been easily communicating with the Amir and was confident to have a lovable conversation with the girl.
The girl was also told about the impending marriage and the purpose of the meeting.
Jaan was taken to the room first. He paced back and forth in the room. The girl entered the room and, according to the custom, genuflected to Jaan. She was there resplendent wearing a caftan and in her neck an amulet. Jaan noticed that her eyes were blue. To break the ice, Jaan got up and suggested to the girl very politely to sit on the chair. Though he knew her name, he asked her to tell the name herself. She hung back from answering the question promptly, but showing civility and respect said: ‘Zainab’.
Beside telling him her name, she crooned a few words, which Jaan struggled to understand. But he clearly understood when she shyly asked him about his mother. After a few minutes Zainab got up and offered Jaan liquid raspberry sherbet, which he took with thanks and supped up slowly. He said:
“Very delicious”.
He continued:
“You’re incredibly beautiful.”
In response, she had a flicker of a smile on her lips.
Jaan told her about himself and his loving mother. He said that next to his village there was a huge river. He told her about Taj Mahal and promised to take her there. He mentioned to her the details of the city of Lahore where he had studied.
Zainab did not speak much but sporadically smiled slightly. Instead of fifteen minutes, the loving meeting lasted for about an hour.
The meeting was successful. Jaan was quite satisfied for his decision.
He started his cock-a-hoop return journey with his escorts.
After reaching home, Jaan told his blissful story to his mother, who cried tears of joy. It did not matter to her if the bride was from a different country.
The connubial preparations were set in motion. The house and the guesthouse were done up.
Beside Jaan and his mother, other participants to the wedding procession included five relatives, four guards and a bride maid. Some presents were also bought for the Amir, his wife, and other members of the family. It had been agreed with the Amir that there was no point to carry to their place the bridegroom’s gifts of trousseaux and jewellery, because it would have to be returned to Jaan’s house with the bride.
The mother saw the girl admiringly and was exceptionally pleased.
The marriage took place. There was a festal reception in a concourse. On behalf of the Amir the dignitaries were invited. There was separate arrangement for the hoi polloi.
The bride was wearing a befitting Afghan dress.
The Amir gave Jaan an Afghan hound.
The bridegroom’s egress from the Amir’s place was ceremonial.
The group reached home. The plans were already afoot for a festival. In a commodious place, the first-rate food was served to everyone, rich or poor. The colonial commissioner was invited too. But as he had gone to London on his annual leave, in his place his deputy attended. The womenfolk were astounded when they saw the beautiful bride.
The celebrations continued for about a week. The couple had dinner invitations from different friends and families.
Jaan had already planned to go on honeymoon for four weeks. As promised, he first took Zainab to Taj Mahal. From there they went to the opposite direction to Lahore. They had a luxurious sojourn in the best hotel in the city. He showed the wife his college and the residential hall where he had lived during his studies. He took her to two of his lecturers as well, who were by then professors. They were pleased to see him and his wife. One of them invited them at a dinner.
The couple visited different gardens in the city, including Lawrence Gardens. Finally, they visited the Zoo and the museum.
They returned to their home after having a very enjoyable honeymoon. Also, it helped them to strike up a rapport with each other. Jaan knew it very well that Zainab was a devout Muslim. He was not. He did believe in his religion, but in practical terms he was a latitudinarian. He never said anything which would hurt anyone’s religious feelings. Instead, he revered all the religions. He respected other people’s customs, including those of the untouchables. He had open house hospitality for visitors of all faiths. He would shun any discussion about religions. There was never any religion-driven conflict between the communities.
So, to enjoy his life fully, Jaan decided to have a compromise with his wife. He would have preferred his wife not to be religious, but he was proud of her and loved her. He neither raised any objections to her prayers nor created any impediments. Rather, he eased her.
Similarly, the wife quite sagely did not insist him to join her in prayers. She was five years younger than him and tended to respect him to the best of her ability.
In a matter of weeks rather than months, Zainab took full responsibility of the household jobs. She was polite with the servants but did not hesitate to reprimand those who shirked work.